Showing posts with label Thomas Chalmers. Show all posts
Showing posts with label Thomas Chalmers. Show all posts

Saturday, 29 May 2010

CHANGE

'We know of no other way by which to keep the love of the world out of our heart than to keep in our hearts the love of God - and no other way by which to keep our hearts in the love of God, than by building ourselves on our most holy faith.'
Thomas Chalmers, The Power of a New Affection, p.13.

CHANGE

'The best way of casting out an inpure affection is to admit a pure one; and by the love of what is good to expel the love of what is evil.'
Thomas Chalmers, The Power of a New Affection, p.12.

THE GOSPEL

'Let us not cease then to ply the only instrument of powerful and operation, to do away from you the love of the world. Let us try every legitimate method of finding access to your hearts for the love of Him who is greater than the world. For this purpose let us, if possible, clear away the shroud of unbelief which so hides and darkens the face of the Deity. Let us insist on His claims to your affection; and whether in the shape of gratitude, or in the shape of esteem, let us never cease to affirm that in the whole of that woundrous economy, the purpose of which is to reclaim a sinful world unto Himself, He, the God of love, so sets Himself forth in characters of endearment that naught but faith, and naught but understanding are waiting, on your part, to call forth the love of your hearts back again.'
Thomas Chalmers, The Power of a New Affection, p.9.

CHANGE

'...the most effective way of withdrawing the mind from one object is not by turning it away upon desolate and unpeopled vacancy, but by presenting to its regards another object still more alluring.'
Thomas Chalmers, The Power of a New Affection, p.3.

AFFECTION

'There are two ways in which a practical moralist may attempt to displace from the human heart its love of the world; either by a demonstration of the world's vanity. so as that the heart shall be prevailed upon simply to withdraw its regards from an object that is not worthy of it; or, by setting forth another object, even God, as more worthy of its attachment; so as that the heart shall be prevailed upon, not or resign an old affection which shall have nothing to succeeded it, but to exchange an old affection for a new one.'
Thomas Chalmers, The Explusive Power of a New Affection, p.1.