Showing posts with label Eugene H Peterson. Show all posts
Showing posts with label Eugene H Peterson. Show all posts

Sunday, 28 July 2024

WHAT GOD LOOKS LIKE

'Do you want to know what God is like, the form in which God reveals himself? Look in the mirror; look at your friends; look at your spouse. Start here: a human being with eyes and ears, hands and feet, eating meals with friends. Walking to the store for a bottle of milk, hiking in the hills and picking wildflowers, catching fish and cooking them on a beach for breakfast with friends.'
Eugene Peterson, As Kingfishers Catch Fire, p.227.

Sunday, 21 July 2024

WISDOM

'Wisdom is the skilled living of truth in everyday life.'
Eugene Peterson, As Kingfishers Catch Fire, p.196.

Tuesday, 18 June 2024

THE BEAUTY OF HOLINESS

'Beauty is our sensory access to holiness. God reveals himself, that is, in creation and in Christ, in ways we can see and hear and touch and taste, in place and person. Beauty is the term we apply to these hints of transcendence, these perceptions that there is more going on here than we can account for.'
Eugene H Peterson, As Kingfishers Catch Fire, p.80.

WHAT BEAUTY DOES

'Beauty. It arrives through a sustained and adorational attentiveness to what is there: a rock, a flower, a face, a rustle in the trees, a storm crashing through the mountains. When our senses dull and our attention wavers, writers and singers and artists grab us by the ears and say, "Look, listen, feel. Embrace and respond to Life within and around you!"'
Eugene H Peterson, As Kingfishers Catch Fire, p.79.

Monday, 17 June 2024

WHAT PRAYER DOES

'Prayer is not a way in which we order things; it is a way in which we become ordered.'
Eugene Peterson, As Kingfishers Catch Fire: A Conversation on the Ways of God Formed by the Words of God, p.75.

Friday, 1 July 2022

NONREADING THE BIBLE

'Having and defending and celebrating the Bible instead of receiving, submitting and praying the Bible, masks an enormous amount of nonreading.
Eugene H Peterson, Eat This Book, p.140.

Sunday, 19 June 2022

PRAYER IS ENGAGING GOD

'Some of us are taught to think that reading the Bible means sitting in God's classroom and that prayer is politely raising our hand when we have a question about what he is teaching us in his Deuteronomy lecture. The Psalms, our prayer text within the biblical text, show us something quite different: prayer is engaging God, an engaging that is seldom accomplished by a murmured greeting and a conventional handshake. The engagement, at least in its initial stages, is more like a quarrel that a greeting, more like a wrestling match than a warm embrace.'
Eugene H Peterson, Eat this Book, p.104.

THE WHOLE BIBLE CONTEXT TO EVERY BIBLE VERSE

'It takes the whole Bible to read any part of the Bible.'
Eugene H Peterson, Eat this Book, p.48.

THE CHRISTIAN LIFE IS A STORY

'The Christian life is conducted in story conditions. The Bible is basically and overall a narrative - an immense, sprawling, capacious narrative.'
Eugene H Peterson, Eat this Book, p.40.

GOOD LANGUAGE CREATES

'It is the very nature of language to form rather than inform. When language is personal, which it is at its best, it reveals; and revelation is always formative - we don't know more, we become more. Our best users of language, poets and lovers and children and saints, use words to make - make intimacies, make character, make beauty, make goodness, make truth.'
Eugene H Peterson, Eat this Book: a conversation in the art of spiritual reading, p.24.

Friday, 30 August 2019

SCRIPTURE & PRAYER ARE INSEPERABLE

'Scripture and prayer are not two separate entities. My pastoral work was to fuse them into a single act: scriptureprayer or prayerscripture. It is this fusion of God speaking to us (Scripture) and us speaking to him (prayter) that the Holy Spirit uses to form the life of Christ in us.' 
Eugene H Peterson, A Long Obedience in the Same Direction, p.196. 

THE IMPORTANCE OF HISTORY IN THE CHRISTIAN LIFE

'...history is important, for without it we are at the mercy of whims. Memory is a databank we use to evaluate our position and make decisions. With a biblical memory we have two thousand years of experience from which to make the off-the-cuff responses that are required each day in the life of faith. If we are going to live adequately and maturely as the people of God, we need more data to work from than our own experience can give us. 
What would we think of pollster who issues a definitive report on how the American people felt about a new television special, if we discovered later that he has interviewed only one person who had seen only ten minutes of the program? We would dismiss the conclusions as frivolous. Yet that is exactly the kind of evidence that too many Christians accept as the final truth about many much more important matters - matters such as answered prayer, God's judgement, Christ's forgiveness, eternal salvation. The only person they consult is themselves, and only experience they evaluate is the most recent ten minutes. But we need other experiences, the community of experience of brothers and sisters in the church, the centuries of experience provided by our biblical ancestors. A Christian who has David in his bones, Jeremiah in his bloodstream, Paul in his fingers tips and Christ in his heart will know how much and how little value to put on his own momentary feelings and the experience of the past week.' 
Eugene H Peterson, A Long Obedience in the Same Direction, p.160.  

GOING WITH THE GRAIN OF CREATION

'Our lives are lived well only when they are lived on the terms of their creation, with God loving and us being loved, with God making and us being made, with God revealing and us understanding, with God commanding and us responding. Being a Christian means accepting the terms of creation, accepting God as our maker and redeemer, and growing day by day into an increasingly glorious creature in Christ, developing joy, experiencing love, maturing in peace. By the grace of Christ we experience the marvel of being made in the image of God. If we reject this way, the only alternative is to attempt the hopelessly fourth-rate, embarrassingly awkward imitation of God made in the image of men and women like us.' 
Eugene H Peterson, A Long Obedience in the Same Direction, p.147. 

WHEN A SIN BECOMES A CULTURAL IDOL

'...when an ancient temptation or trial becomes an approved feature in the culture, a way of life that is expected and encouraged, Christians have a stumbling block put before them that is hard to recognise for what it is, for it has been made into a monument, gilded with bronze and bathed in decorative lights. It has become an object of veneration. But the plain fact is that it is right in the middle of the road of faith, obstructing discipleship. For all its fancy dress and honored position, it is still a stumbling box.'  
Eugene H Peterson, A Long Obedience in the Same Direction, p.144. 

THE COUNSELLING WE NEED

'When we suffer we attract counselors as money attracts thieves. Everybody has an idea of what we did wrong to get ourselves into such trouble and a prescription for what we can do to get out of it. We are flooded first with sympathy and then with advice, and when we don't come around quickly we are abandoned as a hopeless case. But none of that is what we need. We need hope. We need to know that we are in relation to God. We need to know that suffering is part of what it means to be human and not something alien. 
We need an eye specialist rather, then, say, a painter. A painter tries to convey to us with the aid of his brush and palette a picture of the world as he sees it; an ophthalmologist tries to enable us to see the world as it really is.' 
Eugene H Peterson, A Long Obedience in the Same Direction, p.138. 

WHAT TRUE HOPE IS

'Hoping does not mean doing nothing. It is not fatalistic resignation. It means going about our assigned tasks, confident that God will provide the meaning and the conclusions. It is not compelled to work away at keeping up appearances with a bogus spirituality. It is the opposite of desperate and panicky manipulations, of scurrying and worrying. 
And hoping is not dreaming. It is not spinning an illusion or fantasy to protect us from our boredom or our pain. It means a confident, alert expectation that God will do what he said he will do. It is imagination put in the harness of faith. It is a willingness to let God do it his way and in his time.' 
Eugene H Peterson, A Long Obedience in the Same Direction, p.138. 

Friday, 23 August 2019

THE DANGERS OF NOT RECKONING WITH SUFFERING

'A Christian is a person who decides to face and live through suffering. If we do not make that decision, we are endangered on every side. A man or woman of faith who fails to acknowledge and deal with suffering becomes, at last, either a cynic or a melancholic or a suicide.' 
Eugene H Peterson, A Long Obedience in the Same Direction, p.131.

FEAR OF THE LORD

'...the Bible talks of the fear of the Lord - not to scare us but to bring us to awesome attention before the overwhelming grandeur of God, to shut up our whining and chattering and stop our running and fidgeting so that we can really see him as he is and listen to him as he speaks his merciful, life-changing words of forgiveness.'
Eugene H Peterson, A Long Obedience in the Same Direction, p.114.

THE ROLE OF FEELINGS IN DISCIPLESHIP

'My feelings are so important for many things. They are essential and valuable. They keep me aware of much that is true and real. But they tell me next to nothing about God or my relation to God. My security comes from who God is, not from how I feel. Discipleship is a decision to live by what I know about God, not what I feel about him or myself or my neighbors.' 
Eugene H Peterson, A Long Obedience in the Same Direction, p.81. 

Thursday, 15 August 2019

THE BEST POETRY IS HONEST POETRY

'There is no literature in all the world that is more true to life and more honest than Psalms, for here we have warts-and-all religion. Every skeptical thought, every disappointing venture, every pain, every despair that we can face is lived through and integrated into a personal, saving relationship with God - a relationship that also has in it acts of praise, blessing, peace, security, trust, and love. 
Good poetry survives not when it is pretty or beautiful or nice but when it is true: accurate and honest. The psalms are great poetry and have lasted not because they appeal to our fantasies and our wishes but because they are confirmed in the intensities of honest and hazardous living.' 
Eugene H Peterson, A Long Obedience in the Same Direction, p.69.