DISCERNMENT GIFTS

'The good news is that nearly everyone develops talents as they grow up, although sometimes they are a little harder to identify due to certain life experiences. Another way of thinking of these talents is that they aren't what you can do, but what you can't help yourself doing.'

James Lawrence in Nay Dawson, She Needs: Women flourishing in the church, p.20.

THE CHRISTIAN AS A HOLY OBJECT

'...If you wish to boast of a holy object, why do you not praise the holy object that Jesus Christ, God's Son, has touched with His own body? What does He touch? My living and dying; my walking, standing; my suffering, misfortune, and trials - all of which He experienced, bore, and passed through.'

Martin Luther in John W Kleinig, Wonderfully Made, p.68.

LUTHER ON MALE & FEMALE

'God divided mankind into two classes, namely male and female, or a he and she... Therefore each of us must have the kind of body God has created for us. I cannot make myself a woman, nor can you make yourself a man; we do not have that power. But we are exactly as he created us; I am a man and you are a woman. Moreover, he wills to have his excellent handiwork honored as his divine creation, and not despised. The man is not to despise or scoff at the woman or her body, nor the woman the man. But each should honor the other's image and body as a divine and good creation that is well pleasing unto God himself.'

Martin Luther in John W Kleinig, Wonderfully Made: A Protestant Theology of the Body, p.23.

BIBLICAL REALISM

'...what is going on in Christianity? What other system (religious or ideological) is so fastidious about systematically pointing out the real, concrete, serious flaws of its leaders? In a culture where sorry is the hardest word to say, not only among politicians but also in the workplace and frequently at home as well, the Bible offers us a rogues gallery of flawed heroes who lie, steal, commit adultery, covet, hate, kill, and find 1,001 ways not to love God with all their hearts, souks, minds, and strength. This is so pronounced in the Bible, and so relatively rare outside of it, that we may call it a distinctive biblical figure.'

Christopher Watkin, Biblical Critical Theory, p.128.

THE VARIETY IN CREATION

'God made a riotous universe of fabulous functionality and superabundant systematicity, a perfect marriage between a tie-die bohemian artist and a round-spectacled besuited mathematician.'

Christopher Watkin, Biblical Critical Theory, p.72.

THE GOSPEL AS GIFT

'The Bible's picture of human beings is not as wheelers and dealers in the corporate boardroom, signing contracts with the gods or ultimate reality in order to get ahead; instead, we are joyful children on Christmas morning, receiving unexpectedly lavish gifts from loving parents. Free gift, not contractual obligation, is at the heart of the Bible's picture of reality, just as it at the heart of the Bible's picture of redemption. If this principle is followed through, it yields a world in which the poor, the weak, and the aged are not cast aside because they have nothing to put on the table in the great business deal of life, but they are cared for and honored. God gives freely to those who cannot stand on their own two feet, those who cannot cut a deal with him.'

Christopher Watkin, Biblical Critical Theory, p.64.

SHADES OF GREY

'..if no one is thoroughly unredeemable but the devil alone, and if the two cities are intermingled until the final judgement, then the Christian will be predisposed to expect any and every aspect of human culture to contain some mixture of good and evil, beauty and ugliness, truth and falsehood, and will refuse to give absolute allegiance to any human ideology, value, or institution. That refusal and the affirmation of God on which it rests give the Christian a wonderfully open but critical mind to engage with culture in all its diversity. In other words, if we begin and end with a black and white antithesis (God and creation, city of God and earthly city) we find many fine shades of grey in between.'

Christopher Watkin, Critical Thinking: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture, p.20.