Showing posts with label Blaise Pascal. Show all posts
Showing posts with label Blaise Pascal. Show all posts

Monday, 4 March 2013

HUMANKIND

'Is it not as clear as day that man's condition is dual? The point is that if man had never been corrupted, he would, in his innocence, confidently enjoy both truth and felicity, and, if man had never been anything but corrupt, he would have no idea either of truth or bliss. But unhappy as we are...we have an idea of happiness but cannot attain it.'  
Blaise Pascal in Alan Jacobs, Original Sin, p.117.

Tuesday, 5 February 2013

HAPPINESS

'All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and others avoiding it, is the same desire in both, attended with different views. They will never take the least step but to this object. This is the motive of every action of every man, even of those who hang themselves.'
Blaise Pascal in John Piper, Desiring God, p.15.

Wednesday, 11 July 2012

CREATION & HUMANKIND

'The world everywhere gives evidence of a vanished God, and man in all his actions gives evidence of a longing for that God.'
Blaise Pascal in Steve DeWitt, Eyese Wide Open, p.7.

Monday, 16 April 2012

THE CHURCH

'There is some pleasure in being on board a ship battered by storms when one is certain of not perishing. The persecutions buffeting the Church are like this.'
Blaise Pascal in Os Guiness, God in the Dark, p.209.

Wednesday, 22 April 2009

HUMANKIND

'It is dangerous to explain too clearly to man how like he is to the animals without pointing out his greatness. It is also dangerous to make too much of his greatness without his vileness. It is still more dangerous to leave him in ignorance of both, but it is most valuable to represent both to him.
Man must not be allowed to believe that he is equal either to animals or to angels, nor to be unaware of either, but he must know both.'
Blaise Pascal, Pensees, p.31.

THE PRESENT

'We never keep to the present. We recall the past; we anticipate the future as if we found it too slow in coming and were trying to hurry it up, or we recall the past as if to stay its too rapid flight. We are so unwise that we wander about in times that do not belong to us, and do not think of the only one that does; so vain that we dream of times that are not and blindly flee the only one that is. The fact is that the present usually hurts. We thrust it out of sight because it distresses us, and if we find it enjoyable, we are sorry to see it slip away. We try to give it the support of the future, and think how we are going to arrange things over which we have no control for a time we can never be sure of reaching.
Let each of us examine his thoughts; he will find them wholly concerned with the past or the future. We almost never think of the present, and if we do think of it, it is only to see what light it throws on our plans for the future. The present is never our end. The past and the present are our means, the future alone our end. Thus we never actually live, but hope to live, and since we are always planning how to be happy, it is inevitable that we should never be so.'
Blaise Pascal, Pensees, p.13.

Sunday, 29 March 2009

PERSPECTIVE

'If we are too young our judgment is impaired, just as if we are too old.
Thinking too little about things or thinking too much both make us obstinate and fanatical.
If we look at our work immediately after completing it, we are still too involved; if too long afterwards, we cannot pick up the thread again.
It is like looking at pictures which are too near or too far away. There is just one indivisable point which is the right place.
Others are too near, too far, too high, or too low. In painting the rules of perspective decide it, but how will it be decided when it comes to truth and morality?'
Blaise Pascal, Pensees, p.7.

Tuesday, 20 January 2009

KNOWING GOD

'Knowing God without knowing our own wretchedness makes for pride. Knowing our own wretchedness without knowing God makes for despair. Knowing Jesus Christ strikes the balance because he shows us both God and our own wretchedness.'
Blaise Pascal in Edward T. Welch, Depression: A Stubborn Darkness, p.132