TRUE POWER

'To refrain, to put aside power is Godlike.'
Marilynne Robinson, Reading Genesis, p.217.

GRACE MAKES US SUSPICIOUS

'Grace, being apart from the calculus of deserving, is often suspect.'
Marilynne Robinson, Reading Genesis, p.215.

GOD'S EMOTIONS

'There is a long tradition in theology of divine "impassibility," which teaches that God has no emotions, since if He were capable of anger or pleasure that would mean He was capable of change, including change caused by something outside Himself. The Hebrew Flood narrative is interesting as a meditation on this question. It tells that God can be grieved and angered, and at the same time that God is and will be faithful, to earth and to Adam. He can change and not change. Immutability is not an inevitable consequence of His nature, as if options were denied Him by philosophical consistency. Rather, as the Psalmist says, His steadfast love endures forever.'

Marilynne Robinson, Reading Genesis, p.65.

GOD'S GRACE

'God's great constancy lies not in any one covenant but in the unshakeable will to be in covenant with willful, small-minded, homicidal humankind.'

Marilynne Robinson, Reading Genesis, p.53.

THE REALITY OF THE BIBLE

'...the Bible does not exists to explain away mysteries and complexities but to reveal and explore them with respect and restraint that resists conclusion.'

Marilynne Robinson, Reading Genesis, p.19.

THE HUMAN AUTHORS OF HOLY SCRIPTURE

'...the Bible itself indicates no anxiety about association with human minds, words. lives, and passions. This is a notable instance of our having a lower opinion of ourselves than the Bible justifies.'

Marilynne Robinson, Reading Genesis, p.5.

THE BIBLE AS THEODICY

'The Bible is a theodicy, a meditation on the problem of evil. This being true, it must take account of things as they are. It must acknowledge in a meaningful way the darkest aspects of the reality we experience, and it must reconcile them with the goodness of God and of Being itself against which this darkness stands out so sharply. This is to say the Bible is a work of theology, not simply a primary text upon which theology is based.'

Marilynne Robinson, Reading Genesis, p.3.