WHERE LONELINESS LEADS

'…loneliness is not just a signpost to the anticipated consummation of Christ’s work; it is also a signpost to the very brokenness that haunts our lives. In a way, loneliness is a doorway, and once we walk through it and cross its threshold, we discover that behind the initial panel of our loneliness are the actual issues we’re suffering from.'

Erin F Moniz, Knowing and Being Known, p.147.

THE ACHE OF LONELINESS

'...the ache of loneliness is an ever-present reminder that the wholeness and connection we crave, the very fellowship we are created for, will not be fulfilled until all things are made new in the second coming of Christ...We can comfort each other in the solidarity of this condition. We can welcome the ache knowing it will not last forever and that Christ's redeeming work is moving even now, inviting us in.'

Erin F Moniz, Knowing and Being Known: Hope for All Our Intimate Relationships, p.144.

A REVELATION OF DIVINE LOVE

'From the time these things were first revealed I had often wanted to know what was our Lord's meaning. It was more than fifthteen years after that I was answered in my Spirit's understanding. 'You would know our Lord's meaning in this thing? Know it well. Love was his meaning. Who showed it you? Love. What did he show you? Love. Why did he show it? For love. Hold onto this and you will know and understand love more and more. But you will not know or learn anything else - ever!'

So it was that I learned that love was our Lord's meaning. And I saw for certain, both here and elsewhere, that before ever he made us, God loved us; and that his love has never slackened, nor ever shall. In this love all his works have been done, and in this love our life is everlasting. Our beginning was when we were made, but love in which he made us never had beginning. In it we have our beginning.

All this we shall see in God for ever. May Jesus grant this.

Amen.'

Julian of Norwich, Revelations of Divine Love, p.111.

THE POWER OF LOVE

'When we talk about the problem of the art of monstrous men, we are really talking about a larger problem - the problem of human love. The question "what do we do with the art?" is a kind of laboratory or a kind of practice for the real deal, the real question: what is it to love someone awful? The problem is that you still love her. How often this describes our relationships with our families, our spouses, sometimes even our children. It's the problem and it's the solution, this durable nature of love, the way it withstands all the shit we throw at it, the bad behaviour, the disappointments, the antrums, the betrayals.

What do we do about the terrible people in our lives? Mostly we keep loving them.

Families are hard because they are the monsters (and angels, and everything in between) that are foisted upon us. They're unchosen monsters. How random it all seems, when you really consider it. And yet somehow we mostly end up loving our families anyway.

When I was young, I believed in the perfectibility of humans. I believed that the people I loved should be perfect and I should be perfect too. That's not quite how love works.'

Claire Dederer, Monsters, p.256.

ART IS A CONVERSATION

'...consuming a piece of art is two biographies meeting: the biography of the artist, which might disrupt the consuming of the art; and the biography of the audience member, which might shape the viewing of the art. I repeat: this occurs in every case.'

Claire Dederer, Monsters, p.251.

BEAUTY UNITES

'...beauty is not the product of communities. It creates communities. Communities of desire, if you wish.'

Dave Hickey in Claire Dederer in Monsters, p.244.

BEAUTY HAPPENS

'We don't make decisions about beauty. Beauty happens to us.'

Claire Dederer, Monsters, p.244.

ORGINAL SIN EXPRESSED TODAY

'Even in the midst of my righteous indignation when I bitch about Woody and Soon-Yi, I know that on some level, I'm not an entirely upstanding citizen myself. In everyday deed and thought, I'm a decent-enough human. But I'm something else as well, something more objectionable. The Victorians understood this feeling; its why they gave us the stark bifurcations of Dorian Gray, of Jekyll and Hyde. I suuppose this is the human condition, this sneaking suspicion of our own badness. It lies at the heart of our fascination with people who do awful things. Something in us - in me - chimes to that awfulness, recognizes it in my self, is horrified by that recognition, and then thrills to the drama of loudly denouncing the monster in question.'

Claire Dederer, Monsters: What Do We Do With Great Art By Bad People?, p.38.

GOD LEADS THE WAY IN SELF-SACRIFICE

'...the way of renunciation is not alien to God. In Jesus, God has been there ahead of us...'

Gilbert Meilaender, Thy Will Be Done, p.123.

FROM CHURCH CHOIRS TO WORLD WARS

'The historian Herbert Butterfield is supposed to have said that if we take the animosity present in an average church choir and give that animosity a history by extending it over time, we will have an adequate explanation of all the wars ever fought in human history.'

Gilbert Meilaender, Thy Will Be Done, p.64.