Monday, 13 July 2015

SIN

'Sin is a necessary part of our mental furniture because it reminds us that life is a moral affair. No matter how hard we try to reduce everything to deterministic brain chemistry, no matter how hard we try to reduce behavior to the sort of herd instinct that is captured in big data, no matter how hard we try to replace sin with nonmoral words, like "mistake" or "error" or "weakness," the most essential parts of life are matters of individual responsibility and moral choice: whether to be brave or cowardly, honest or deceitful, compassionate or callous, faithful or disloyal. When modern culture tries to replace sin with ideas like error or insensitivity, or tries to banish words like "virtue," character," "evil," and "vice" altogether, that doesn't make life any less moral; it just means that we have obscured the inescapable moral core of life with shallow language. It just means we think and talk about these choices less clearly, and thus become increasingly blind to the moral stakes of everyday life. 
Sin is also a necessary place of our mental furniture because sin is communal, while error is individual. You make a mistake, but we are plagued by sins like selfishness and thoughtlessness. Sin is baked into our nature and is handed down through the generations. We are all sinners together. To be aware of sin is to feel intense sympathy toward others who sin. It is to be reminded that as the plight of sin is communal, so the solutions are communal. We fight sin together, as communities and families, fighting our own individual sins by helping others fight theirs.
Furthermore, the concept of sin is necessary because it is radically true. To say you are a sinner is not to say that you have some black depraved sin on your heart. It is to say that, like the rest of us, you have some perversity in your nature. We want to do one thing, but we end up doing another.We want what we should not want, None of us wants to be hard-hearted, but sometimes we are. None of us wants to self-deceive, but we rationalize all the time. No one to be cruel, but we all blurt things out and regret them later. No one wants to be a bystander, to commit sins of omission, but, in the words of the poet Marguerite Wilkinson, we all commit the sin of "unattempted loveliness."'
David Brooks, The Road to Character, p.54.