'Life without death, death apprehended and death experienced as the pressing boundary of our subjective beings, then, is, is inhuman and leads to inhumanity. The judgement may sound like a paradox, but, in this case, it is not. The inhumanity of deathless humanity is the simple working out, in culture and psychology and finally in politics of a profound distortion. The great challenge and scandal of contemporary Western culture grows out of such a distortion. Euthanasia and embraced sterility (in, e.g., same-sex partnerships), for instance, are today lifted up as "humane" developments in our societies, as opposed, say, to the normal cultural disintegration of war. Yet all three phenomena are actually death-embracing in parallel ways.'
Ephraim Radner, A Time to Keep: Theology, Mortality, and the Shape of Human Life, p.42.